Wednesday, August 14, 2013

PROSPECTS OF GETTING PERFECTION


      Many of us aim to be perfectionist in various aspects of life. But some do not desire so, since they are satisfied by the achievable results, which may be less than cent percent.  The discussion here is about level of attendance in academic field. The relation between the teachers/Professors and the students is important, but complementary to each other. The students want to learn and the teachers/Professors want to impart the knowledge. But if one side is not present or does not cooperate during this process, learning cannot be satisfactory. In that case, we must face this situation and ascertain the causes of this non-attendance, non-participation and non-cooperation and try to resolve the problem, instead of both not reaching the Lecture Hall/Class room and saying that the other party is not coming and/or is non-cooperative. Let us try to analyze the situation, when students are not reaching the class room. The reasons could be non-arrival or late arrival of the teacher/Professor, his not having adequate knowledge of his subject, his inability to explain and impart the knowledge, unwillingness to repeat the explanation after request,  
other communication barriers or discomforts like poor pronunciation, poor chair or seat or no back rest, very hot or cold weather, poor lighting, poor ventilation, inability to hear, noise in nearby areas etc. In such circumstances, when the students do not gain much by attending the class, we cannot really blame them. Let us now analyze it from the other side. The number of students attending is very less, sometimes negligible, irregular attendance (thus de-motivating the teacher/Professor), their talking or making noise in the class & thus disturbing it, not responding to queries, not completing the home work etc. Therefore the teachers/Professors also have a point. For best results, both must cooperate with each other. But still perfection is probably unlikely, though possible. The students in this case are the customers. If they are gaining something after attending the class room, they are likely to attend the class, barring a few exceptional cases. If the lecture is very good, communicative & useful, attendance will be good automatically. The students & teachers/Professors may blame each other for this problem, but the loss is more for the students. For a teacher/Professor to expect 100 % attendance always, is probably asking for too much. We cannot enforce full attendance, since students have their own problems, reasons & points.
          It is understood that Dr. S. Radhakrishnan as Vice Chancellor, BHU, Varanasi used to lecture periodically on Gita.  He would arrive in the hall on schedule. During his period, no one would create a stir. His delivery was mesmerizing. Many students would take him as their role-model. The number of students used to be so large that the hall was found to be inadequate, with the students trying to enter the already crowded hall. The attendance was automatic due to the reputation and popularity of the speaker and the quality of the input being provided. We have also seen in the real life that a programme for music, theatre, gazal, bhajan, drama, songs etc. gets good attendance, if the performer is well known as a good performer of national or international level. For example a programme by Lata Mangeshkar will have good audience. Similarly that by Hari Prasad Chaurasia on flute will get hall full. There are many examples, which can be cited in support of this observation.
            But then what do we do in reality. We may consider informing some positive points of the lecture to the students in advance and thus motivate them, asking them to seek permission for absence giving valid and truthful reasons in writing, giving some weightage in marks for each lecture attended, asking 1 or 2 students to summarize their understanding of the lecture of that day in 5 minutes each, in brief points. We may carry out a survey from both types of students without asking their names or signature or identity to ascertain the real reasons for attending the class and for not attending the class. We may even use an outsider as a consultant to carry out a verbal survey. What is stated here applies equally well to attending conferences, meetings, seminars, popular lectures, mutual discussions etc. A mutually agreeable approach is therefore considered desirable.
                                                                     Compiled and presented by vijaiksharma, as a result of discussions in the meetings with Saturday Group Members Dr. L K Kothari, Dr. D K Jain, Mr. Surendra Bothara, Mr. P C Mehta, Mr. Shri Gopal Garg and Mr. Vijai K Sharma at Jaipur.

                                                                                       .................vijaiksharma




Saturday, November 24, 2012

MODERNITY




To those armchair intellectuals, who talk of modernity, rationality, and scientific, I would request to stop for a moment and think about the price the human race is paying for the euphoria of power and comforts presumably attached with these. Think about the pollution, nuclear and chemical weapons, threats of war, hypertension and scores of other such anti-human things attached with misinterpretation and misuse of concepts connected with those terms.

They should also study the models of the societies covered by these terms, and see the direction in which those societies are heading to now. If fifty plus years of drifting towards modernity etc. has brought our country to the brink of disaster, what further pursuit would do would be frightening to imagine.

In my humble opinion, in the context of human social application, modern is that which is an improvement over the past, not just different from the past; rational is that which is beneficially reasonable not just abstractly reasonable; and scientific is that which is irrefutably proved or disproved on a much longer time-scale not just that which is branded scientific by commercial and other shades of exploiters.

Sthavir : The Giver



As we continue to acquire information every moment and turn it into useful knowledge, we have enough to give. That also applies to material possessions also if we have been lucky enough to accumulate. This is where aparigraha (detachment, non-possession, etc.) comes into play. The seniors, sthavirs, should start thinking of, and practicing true aparigraha.

Let us recall that in our childhood we had learnt a word and understood its meaning -- contentment. In our complex journey through life we probably forgot that word. Let us accept the code of aparigraha, which calls for limiting, giving and giving up. When desires and ambitions are consciously limited, giving comes naturally. With the sentiment of giving, we turn our competitors into beneficiaries thereby avoiding their becoming adversaries. This way we are supporting the cause of peace, which in turn serves the cause of ecological balance.

When you give you are obliging a person no matter how pure your feeling of benevolence is. Although you are not expecting anything in return, the other person thinks of paying back somehow when an opportunity comes. However, when you are giving up, you are doing so on your own and still you are helping, not just someone, but the whole system. Your giving up starts an independent source of beneficence for whoever deserves and seeks. And your contribution is two fold. You are providing what you have earned and accumulated as also your place as an earner.

We should also understand that aparigraha does not mean shifting towards poverty, as is generally believed. It is, in fact, moving towards effluence, wealth and grandeur. When we acquire a more valuable thing we abandon a less valuable thing. That is the idea and theme of aparigraha. The key is right evaluation. Mental, psychological and spiritual wealth is much more valuable than the physical wealth in terms of lasting joy and bliss. We renounce a thing in order to gain something better, not just because it is some lofty ideal. The formula is applicable at all dimensions of development not just spiritual. Avoiding fondness is not just a sign of detachment it also means moving towards development. Fondness makes us stick to what we have acquired and it is a certain impediment for development. 

While living in this larger family of the living we should continue to contribute towards its development in the right direction. If not, we should at least take care that we do not cause any harm to it. And that calls for opening up to share acquired experience and knowledge if not material wealth.



Concept of Sthavir


The purpose of Sthavir

What is the attribute that distinguishes mankind from other animals? Generally speaking it is the capacity and ability to translate thoughts into communicable data facilitate learning from others experiences. This attribute is the foundation on which rests the lofty structure of human knowledge and progress.

STHAVIR is an effort to provide a platform to the seniors to exchange their experiences as well as make them available to the society to learn and gain from their experience. 

This would also provide connectivity for constructive activity to the seniors in age.

Your suggestions are invited.